It was an epiphany to hear that a world-renowned criminal lawyer from Hyderabad is on the course of clean chastity. The good name is G.M. Rao, an advocate who is a high-profile individual today in the city because of his landmark judgments in legal matters across India. He grabbed the very best of all penances and ended up being a celibate at the age of 33; that hooked us!
Cut to a man in his monk attire in the metropolis city, who brings in lots of stares in the court in his black bathrobe combating against injustice. What matters for this pakka Hyderabadi is that he continues to be the charming character that he is, and serves society, whether through his unbelievable educational credentials or his current impulse of giving back to society. On a contrary note, how did it all begin?
" My forefathers were from Hyderabad-- a legacy of 300 years. My father worked for Panchayath Raj schools in Andhra Pradesh. After my basic education, I entered a law college with a decision to be among the top lawyers in India due to the fact that I felt attorneys had the opportunity to make a real distinction and gain respect! I am taking you back to 1996, when senior lawyers never ever utilized to pay us; there was no stipend. And to my luck, I was the eldest son, so I naturally had the obligation of keeping a livelihood. I instantly moved to Singapore to do cyber law! I was observing how female lawyers were utilizing the strategies to their best advantage there; it was a knowing experience for me," she said.
When he returned to India, he began taking on cases from venture capitalists. And the task was to make them win the case in the allocated timespan of ten minutes, and he did it! At the same time, remaining in the field surrounded by so much usefulness, he still had a philosophical method of his own, which made him stand apart amongst other attorneys in the country. There came an awful decision in his life, "I transferred to the Himalayas around 2018. I began studying upanishads, sutras, jeevan mukti, the Bhagavad-gita, moksha, and a plethora of other life philosophies.I did not await tomorrow to renounce the world and become a monk.Yet, I returned to Hyderabad to fulfil my duties, which were to continue providing justice to the clingy."
Apart from serving the nation with legal capabilities, he likewise goes to the Hyderabadi slums and hears out the issues. "I talented a few of them sewing devices so that they could earn a much better livelihood. I donated bicycles to the girls in rural areas so that they can pitch their method to education. I didn't like the way people fight in our shanty towns simply to fulfil their Best Lawyers for false dowry harassment defense egos. I have NRI customers too, so I get to see lots of diasporas of life as a lawyer. When a couple comes to me to declare divorce, it pinches me. Yes, it's genuinely opposite from what I do as an advocate, but I'm here to serve humankind too. Instead of encouraging among them to really declare divorce, I counsel them in a spiritual way, and they do get determined on giving themselves a second possibility. I do not wish to obtain money by separating two lives!" he included.
G.M. Rao's success and his contribution to society brought him to the attention of the Academy of Universal Global Peace too, and he was granted the degree of "Doctor of Letters!" Born in the old city and after that moving to Banjara Hills for a reason, he discussed the situation: "It's hard for the residents of the old city to get a high stature in society because that area is full of problems. According to psychology, your environment influences your development, and my parents didn't desire those useless chit-chatters to impact me, so they transferred to Banjara Hills rather. Just after coming beyond my previous nest did I begin to change like a blossoming flower for the betterment of Hyderabad."
Being in a prestigious position and knowing the ins and outs of the old city, he shares his insights about whether hate crime will seep into our city too or not. He said, "During the 1970s, I saw bloodshed happening right before my eyes in the old city. It was the Ayodhya dispute! Year by year, curfews were being imposed. Although I have not absolutely forgotten where I was born, I still go fulfill my youth pals there, and they are extremely informed despite where they stay. Fifteen years ago, in every nook and cranny, the only purpose of old city residents was to make some kind of alcohol, however today the circumstance has actually altered. There are independent livelihoods going on there.
I have discussed this matter with my friends over there too, and they are extremely well aware that it's a political drama and nothing else. Even today, Muslims and Hindus have a bonding in the old city that no one can break."
His viewpoint on the district court in contrast to the Supreme Court of India and law enforcement agencies around the globe-- what differences he has noticed-- was appealing. For instance, "Laws abroad are way too stringent; no one can get away even for a second! There are seldom any trials to delay the case; if found guilty then and there, the case is closed with the necessary penalty because they are developed nations. Case in point:
Singapore, Australia, and America. I can not pin the Telangana High Court as an example on behalf of the entire country because the core lies in our constitution, in the parliament. They have to bring the new modifications so that district courts can follow up. There's an extremely disturbing law in our nation that is impossible to abuse abroad, and that is the peculiar laws in favour of females. As an advocate myself, I can second the opinion that few of the areas are appropriately biassed against females."
So it's reasonable that when his loved ones see him impersonated a monk, they have a variety of responses. Nevertheless, it does not get to him because, for others, it may be a bygone principle, but to him, he's attaining freedom in his own way. "We are not enabled to discuss our monk life other than with intellectuals; for instance, at the moment it is in the media, and the media can comprehend what it's like to be a monk in today's times," he told us. Others concern it as surreal fiction! "I do not want to be absurd and go on and on about my individual liberation experience, which indicates a lot to me, nor do I owe an explanation to anybody else. Taking a look at my appearance, they get a concept, though.
To put it just for others, I am following a Vedantic approach; I can not begin preaching about karma on the steps of our Telangana High Court (he chuckles). That's about it," he concluded.